mundane as a bank run.
Jensen, future account holder, and
Jerry, bank teller, discuss the finer points of interest rates and horn maintenance.
"...finally, from so little sleeping and so much reading, his brain dried up and he went completely out of his mind." ~Don Quixote
Fade In
Act I
Scene shows computer sitting on a desk. The screen is dark. Woman enters. She sits at the computer and turns it on.
The woman goes to the Amazon.com website.
Camera pans to her face as she reads the home page of Amazon.com.
Woman begins to purchase The Philosophy of Andy Warhol (From A to B and Back Again). At the moment of actually completing the transaction, she changes her mind.Woman exits the website and turns off the computer.
Act II
The woman leaves the room. The camera pans to the computer screen.
The computer remains dark.
Act III
Fade Out
The End
Roll Credits
Not an unusual sign:
But this is an unusual pool:
What I couldn't get in the picture was the hand-written sign that informed
everyone they MUST shower before entering the pool.
So often I see signs posted in which it's obvious the poster didn't step back and really see what they've posted. I once saw a help wanted sign at a convenience store for a part time position. The sign guaranteed the applicant that the part time position was a terrific way to supplant their income.
That must have been one heckuva hourly wage!
Why all this interest in the everyday? What is so special about “leftovers” that artists and philosophers have adopted it as a theme, or indeed, been inspired to create whole movements around this concept? The Situationists emerged in the 50s, when time-saving, convenient appliances were also emerging with regularity – products like refrigerators, washing machines, Tupperware – all designed to make our lives easier and give us more free time; theoretically, more time to immerse ourselves in and enjoy our everyday lives.
Technology has continued to bombard us with time-saving devices, which paradoxically has resulted in people having less free time than ever before. Lefebvre recognized in 1961 that “technological or industrial civilization tends to narrow the gaps between lifestyles (we are not talking about living standards) in the world as a whole.” (The Everyday, p. 27). Technology spreads and the global community shrinks.
As the microchip set continues to spit gadgets at us, the more we get caught up in how much we can cram into a 24-hour day. And the more we long for “the good ol’ days.” Exploring the complexities and ambiguities of everyday life helps us regain a sense of control as we are forced to approach things with a new perspective.